The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. and he cometh not to judgment, but has passed from the death, into the life. What I believe is very important. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. This is indispensable; for God is a Spirit, and so it cannot but be. None the less did the result of His death proclaim His Deity. And let him that heareth say, Come. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. John 5:24: "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life." Clearly, when it comes to being alive or dead, there are two and only two categories of people. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. According to Romans 5:8, how has God shown that he loves you? (Ver. The Literary Theory Handbook introduces students to the history and scope of literary theory, showing them how to perform literary analysis, and providing a greater understanding of the historical contexts for different theories.. A new edition of this highly successful text, which includes updated and refined chapters, and new sections on contemporary theories In addition, the city saw more than 20,000 cases of theft in 2022, nearly double the amount of theft incidents in 2021, according to the Chicago Police Department's end-of-year report. ", Jesus laid out this truth veryemphatically by starting what He said with the words verily, verily: "Truly, truly, I say to you, whoever hears my word and believes Him who sent me has eternal life, and does not come into judgment, but has passed from death to life. When one of the first two is not in control, the soul is in a state of disarray. (VersesJohn 6:1-21; John 6:1-21). They will never be condemned for their sins, but they have already passed from death into life. It was not that they were better than their neighbours. John 1:19-37; John 1:19-37) It is here presented historically. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. 1 Self-efficacy is important because it plays a role in how you feel about yourself and whether or not you successfully achieve your goals in life. Both of them were in relation to man on the earth; the one while He was here, the other from above. He could have healed the man without the smallest outward act to shock their zeal for the law. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. (VersesJohn 3:20-21; John 3:20-21). The same picture, intensified to be sure, is sketched in John 20:24-29. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." Remark, too, the extent of the work involved in verse 29. it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. Pia Sr. (John 5:24 KJV) Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. The looking for signs and wonders is rebuked; but mortality is arrested. His Father "saving him from death" could have meant protection from death. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. God the Father forms a new family in, by, and for Christ. He wanted nothing; He came to give yea, the very best, so to speak, that God has. Background: thThe 5 chapter of John opens with a feast of the Jews in Jerusalem. The result immediately follows. In John 6:1-71 our Lord sets aside Israel in another point of view. (Ver. Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. They accomplished this by repeatedly pairing the white rat with a loud, frightening clanging noise. Dost thou see? "He was in the world, and the world was made by him." Bible > John > Chapter 5 > Verse 24 John 5:24 Context Crossref Comment Greek Verse (Click for Chapter) New International Version 1:11). , , . But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. Judgment has been given on Christ on the cross, so the believer will face no judgment for his or her sins. Nathanael's call is just as clearly typical of Israel in the latter day. Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. Such was Jesus in person, contrasted with all who belong to the earth. "Master, eat," said they. 6. Why should He not show Himself to the world? ", Faith comes by hearing and so the more we hear the gospel, the more it becomes a part of our being and the more we truly trust the Word of God. Here the unlimited scene is in view; not Israel, but the world. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. Of this we learn nothing, here. What a witness all this to His person! He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. You are leading and influencing when you are doing all of the following EXCEPT: A. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. There He supposes His full rejection and death. He saw him under the fig tree. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. The existence of divine love in believers, then facilitates the influence of the gospel on the world, and . The House Jan. 6 select committee's fourth hearing of the month just wrapped up. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." It is life in the kingdom of God, under the Lordship of the King. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. John was not yet cast into prison. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. Thus, in His person, as well as in His work, they joined issue. Now it is that the great question is decided; now it is that a man receives or refuses Christ. John 5:24 In-Context. WONDERFUL PRIVILEGE: HEARING THE WORD OF GOD. This language is said of both, but most strongly of the latter. Were the Jews zealously keeping the sabbath? In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. But let them beware how they perverted it. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. It was not intended for other beings it was God's free gift to man, to the believer, of course. "He that hath received his testimony hath set to his seal that God is true. Alas! Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. And he saith, I am not. Verily verily, I say unto you Who am the Amen, the true and faithful witness: he that heareth my word; by which is meant the Gospel, and is so called, both because it is spoken by Christ, and first began to be spoken by him; and because he is spoken of in it; his person, office, and work, peace, pardon, righteousness, life, and salvation by him, being the sum and substance of it: and by "hearing" it is meant, not a bare external hearing it; for so it may be heard, and not understood; and it may be understood in a notional and speculative way, and yet the consequences hereafter mentioned may not follow: but an internal hearing it is here designed, so as to understand it spiritually, or to have an experimental knowledge of it; so as to approve of it, love, and like it; to distinguish it from that which is not his doctrine, and to feel the power of it on the heart, and yield the obedience of faith unto it: for faith in Christ himself, the sum and substance of the word of the Gospel, is hereby expressed; to which is joined faith in God his Father, they being equally the object of it; and which is introduced as a further proof of the equality in nature which is between them; see ( John 14:1 ) ; and believeth on him that sent me; he does not say that believes on me, which might have been expected from him; but that believes on him that sent me, that is, on the Father; for as he that rejects Christ, and receives not his words, rejects and receives not him that sent him; so he that hears Christ's words, and receives him, and believes in him, receives and believes in him that sent him; and the same effects and consequences follow upon the one as on the other, upon hearing the word of Christ, as upon believing on the Father of Christ; and which is no inconsiderable proof of their perfect equality: for such a person that hears the one, and believes on the other. The panel focused on how former President Donald Trump and his allies . "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." His corporeal presence was not necessary; His word was enough. Assurance of Salvation has given us eternal life, and this life is in His Son. But his ways were higher. Mark what, as such, He does declare Him. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. But see the blessed fruit of receiving it. The sacrificial death of Him who is God goes far beyond the thought of Israel. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. If we believe "thatChrist died for our sins according to the Scriptures that He was buried, that He was raised on the third day according to the Scriptures," then we have heard His Word, believed the Father Who sent Him, and "are given eternal life, and will not come under judgment but have passed from death to life.". Neither does the Spirit say exactly as the English Bible says "sons," but children. It sends those. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. Then (ver. But either or both categories #2 or #3 could play a part in what it means to pray according to God's will. Overall, around 400 couples have volunteered to take part. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. Using a meeting as an opportunity to really listen to others in the meeting. Thus in one way or the other all must honour the Son. How could either light or love rest in a scene of sin, darkness, and misery? Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. His glorious person would have none now in relation to God but members of the family. What love! Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. But there is much that we do know about the abundant life (Jn 10:10) that Jesus came to give us. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? As the Lamb of God (of the Father it is not said), He has to do with the world. God heard his Son in his time of crisis, but he didn't let the cup pass. All is in the character of the Son of man. But is passed from death unto life; both from a moral death to a spiritual life, being quickened, who before was dead in trespasses and sins; and from under a sentence of condemnation, and eternal death, which as a descendant of Adam, and according to the tenor of the law of works, he was subject to, to an open state of justification, according to the tenor of the covenant of grace; the righteousness of Christ being revealed to him, and received by faith, and the sentence of justification passed upon his conscience by the Spirit; so that he who before, in his own apprehension, was a dead man in a law sense, is now alive to God, and secure from the second death, and being hurt by it. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. This is the marked effect on the third day (ver. (Verse John 1:9) The world therefore surely ought to have known its Maker. (Verses John 5:17-18). Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. Copyright 2023, Bible Study Tools. . A comparable passage to John 5:24 is probably John 10:27-29. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. c. are quick to make and stick to initial impressions. "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. 24 Verily, verily, I say unto you, He that . This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. Black-or-white thoughts may also set you up for. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. (John 12:48). It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. John gives us this point of contact with them, though in an incident peculiar to himself. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. God hearing and answering Jesus didn't mean salvation from the cross, but salvation through the cross. First Peter 3:18-4:6. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. According to John 5:24, what three things are the result of hearing and believing? "Ye will not come to me that ye might have life." If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. In 1 Peter 3:18, how did Peter explain what God has done to bring men to Himself? He who has the Son has life; he who does not have the Son of God does not have life." These study guides will equip you for your first encounters with the enemy. Jesus is making the profound statement that salvation is a free gift from God for those who believe in his Son, Jesus Christ. How were they not enjoyed in despised Samaria those two days with the Son of God among them! The Moral Soul Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. It is not the only soul-saving truth that Jesus ever uttered or that John ever wrote. . Such was the grace that God was displaying in Him, the true and full expresser of His mind. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. Except one were born of water and of the Spirit, he could not enter the kingdom of God. Still the Lord refused the crown then: it was not the time or state for His reign. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. Peter wrote in 4:6, "for this is the reason the gospel was preached even to those who are now dead.". It is not that He denies the truth of what they were thus desiring and attached to. Ellicott's Commentary for English Readers. Then said they unto him, Who art thou? Once she finally stood in . 42). He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. 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